The Avonkilayon The word Evangelion (אֶוַנְגִּליוֹן) has several different spellings in Hebrew: one is עֲווֹן גִּלְיוֹן meaning "Explanation of Ungodliness/Sinfulness" or עוון כליון meaning "End of Ungodliness/Sinfulness" or אָוֶון גִּלְיוֹן meaning "Explanation of Wickedness" but also known as אבן גליון "Explanation of Father-Son" by Ishmaelim. It consists of the Books of Maccabees and the 27 1st-century Romaniote-Jewish texts codified for Hassidei Umot HaOlam of Bei Abedan by Rav Shimeon HaKalpus following orders from the Sanhedrin in the mid 80sCE. According to Rashi, 24 of them are potentially used by Heretics leaving only 3 of them (Matityahu, James and Jude) which are not used by Heretics. According to the Teliya, the Notzrim called the Evangelion "Pavlut". The correct interpretation of these books therefore can only be the Pharisaical interpretation. Such interpretations have been provided by sages like Rav Elijah Soloveitchik in his Qol Qore.

The Evangelion was designed to fulfil HaShem's promise in Devarim 32:20 to deal with the Esav-like Notzrim through Hassidic Ishmaelite Basemat Umot HaOlam to bring forth believing Edomean-Ishmaelim from Apostate Hillonim.

Though assembled by Shimeon HaKalpus its authors include Petrus, Elijah-Paulus, Yochanan, Matityahu, St Jude and his brother Jacob of Sakhnin.

Matityahu was preserved among the Rabbonim such as Rabbi Shem-Tov ben Isaac ben Shaprut.

The writings of Petrus were compiled by his son John-Mark.

The writings of Elijah-Paulus were compiled by his student Luke.

Simon Clopas also wrote a gospel as well as letters and the book of revalations under the name of John. His gospel was based on the witness statements of James-Lazarus.

James-Lazarus James of Sakhnin St Jude of James John-Mark Yochanan (Simon Clopas) Elijah-Paulus & Luke Simon Peter Matityahu

The Evangelion is studied in a Bei Abedan.