המאמינים - Revision history

פטר חמור at 08:23, 17 April 2023

2023-04-17T08:23:22Z

פטר חמור: /* مؤمنون */

2022-09-08T12:49:57Z

‎مؤمنون

פטר חמור: /* مؤمنون */

2022-09-08T12:49:14Z

‎مؤمنون

פטר חמור: /* مؤمنون */

2022-09-08T12:47:30Z

‎مؤمنون

פטר חמור: /* Maimonides says not applicable today */

2021-05-11T13:14:03Z

‎Maimonides says not applicable today

פטר חמור at 12:00, 11 May 2021

2021-05-11T12:00:45Z

פטר חמור at 19:42, 9 May 2021

2021-05-09T19:42:00Z

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פטר חמור: /* Maimonides says not applicable today */

2021-05-09T19:36:39Z

‎Maimonides says not applicable today

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פטר חמור at 17:06, 9 May 2021

2021-05-09T17:06:42Z

פטר חמור: Red Judaism moved page Tzadikei Umos HaOlam to המאמינים

2021-05-09T17:01:33Z

Red Judaism moved page Tzadikei Umos HaOlam to המאמינים

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-Only Noahites who have taken measures to join the Hebrew nation are considered to be believers.
+Only Noahites who believe in Noahide Judaism are considered to be believing members of the Hebrew Nation.
 =مؤمنون=
 '''חסידי אומות העולם''' Pious ones of the nations, i.e. Godfearers. Compare with [[Tzadikei Umos HaOlam]] and [[Chochmei Umos HaOlam]].

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 ''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites".  The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who also observe [[Noahide Law]], but do it for their own rational reasons rather than out of belief in Judaism. No one may be counted among the Hassidei Umot HaOlam unless through a system which was established by the Chazal while the Jubilee was still in effect (i.e. before 135CE).
-The Arabic sources refer to them as מו֞מן.
+The Judeo-Arabic sources refer to them as מו֞מן or مؤمنون.
 Some of the Notable Chasidei umos HaOlam include:

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 '''חסידי אומות העולם''' Pious ones of the nations, i.e. Godfearers. Compare with [[Tzadikei Umos HaOlam]] and [[Chochmei Umos HaOlam]].
-''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites".  The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who also observe [[Noahide Law]], but do it for their own rational reasons rather than out of belief in Judaism.
+''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites".  The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who also observe [[Noahide Law]], but do it for their own rational reasons rather than out of belief in Judaism. No one may be counted among the Hassidei Umot HaOlam unless through a system which was established by the Chazal while the Jubilee was still in effect (i.e. before 135CE).
 The Arabic sources refer to them as מו֞מן.

@@ Line 3: / Line 3: @@
 '''חסידי אומות העולם''' Pious ones of the nations, i.e. Godfearers. Compare with [[Tzadikei Umos HaOlam]] and [[Chochmei Umos HaOlam]].
-''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites".  The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who observe [[Noahide Law]], but do it for their own rational reasons.
+''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites".  The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who also observe [[Noahide Law]], but do it for their own rational reasons rather than out of belief in Judaism.
 The Arabic sources refer to them as מו֞מן.

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 ==Maimonides says not applicable today==
-Maimonides held that a  Ger Toshav (Resident Alien) is a legal category of "Noahide" (i.e. a Righteous Gentile) which is not applicable during the times of Jewish exile.
+Maimonides held that a  Ger Toshav (Resident Alien) is a legal category of "Noahide" (i.e. a Righteous Gentile)
 :"One who accepts these [basic laws] is called: Ger Toshav in every place. It is necessary to receive him in front of three Torah Scholars." (Melachim 8:10)
-and again:
+But he also states that this category is not applicable during the times of Jewish exile:
 :"And if he accepted upon himself the seven mitzvos, then he is a ger toshav, but we do not accept gerei toshav except when the Jubilee is observed, but when there is no Jubilee we accept only righteous." (Avodah Zara 10:6)
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 Since the time that the 10 northern Tribes of ancient Israel were exiled and lost, before the destruction of the First Temple, the Yovel years have not been able to be observed, and it is not applicable to have the Ger Toshav status. It will only be possible to again observe the Yovel years and grant the Ger Toshav status after the Messiah comes and brings the True and Complete Redemption, speedily in our days. This will be when the Messiah gathers all the Jews back to Israel, including the Ten Lost Tribes, and identifies the Tribe which each Jew belongs to. Then each Jewish Tribe will reside in the region assigned to it by G-d, as these regions are described in the Torah (see Num. 34:1-15, Deut. 33:22-23, 34:1-4).<ref>This section is partly based on the  Chabad based [http://www.asknoah.org/HTML%5Cq&a_general.html AskNoah.org]</ref>
 ==See also==

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 =صابئین=
 Non-Jewish Believers who have been granted residence in the Kingdom.
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 ==References==
 <references/>
 [[Category:Islam's Origins]]

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